Dina-we Mainog-i Khirad (or Opinions of the Spirit out-of Skills)
PAHLAVI Texts. Area We. EW West (1880) SBE 5. Oxford: Clarendon. So it and additional volumes translate thriving theological and you will judge texts (as known in the 1880s) from Zoroastrianism, assumed to result from Avestan texts now lost. Translator responses to the of a lot trouble and you can concerns of their works. Cards here are very tentative. Bundahis (or even the Original Production). ch. XV: 1-5 (transl. pp. 52-54), production tale, basic guy and you may very first woman, and you may a tree “whose fruit try the brand new ten styles of man” – with mention to help you XV: 31 (pp. 59-60) in which footnote 6 discusses ten styles of ‘monsters’, recalling stories regarding unusual racing from inside the India. Note including racial distinction in the ch. XXIII: 1-dos (p. 87), today really offending. ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, and ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means levels away from children’s responsibility to have wrong chatter while in the prayer big date: as much as 5 years, no blame; off five so you can eight, elizabeth into the dad; seven so you’re able to ten, higher level of youth’s obligations. V: eight (pp. 292-93) reasons deaf and dumb person who usually do not make right a reaction to prayers. VI: 1-dos, “The new deaf and dumb and you may helpless” (‘armest’: footnote dos brings probable definition here, “a keen idiot, or wild people”), regardless if of best habits and state of mind, “try unable to creating a beneficial work”. X: thirty five (p. 332), a woman is actually fit for certain priestly duties one of female; footnote 6 cites Avestan passage in which “one lady who is not feeble-minded” is capable of doing some priestly commitments for pupils.
PAHLAVI Messages. Region II. The newest Dadistan-i Dinik while the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-we Dinik (or Religious Opinions away from Manuskihar young buck away from Yudan-Yim, Dastur of Pars and you can Kirman, Good.D. 881). ch. LXII: 4, to your heredity, generally seems to recommend that an excellent young buck (or their partner) “who is blind in eyes, otherwise crippled [armest – look for prior annotation] both in ft, otherwise maimed in their give” gets double this new express out of an able-bodied child, a kind of self-confident discrimination allegedly on the basis of you prefer. Epistles out of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you can “Zaratust this new clubfooted (apafrobd)”. Footnote 2 suggests a recently available people entitled Z., “who had endeavoured to keep hidden the newest deformity one disqualified him” about highest priesthood. Select plus Inclusion (p. xxvi). Appendix. III, into meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of split up, states “vice and you will fraud plus the misery regarding deformity” as defects that could privately feel related to one.
Shayast Los angeles-Shayast (or the Right and you can Improper)
PAHLAVI Texts. Region III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you will footnote 2 (p. 42), relates to “brand new poorest and more than secluded (armesttum) person” (find earlier annotation into the ‘armest’) just who holds honesty in believe, phrase and you may deed, gets an excellent functions imputed in order to your although not able to in reality creating eg functions. Ch. XXVI: 4-6, (p. 56), the fresh new blind person who has hit understanding and you can facts “is going to be regarded as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of a single “which brings accommodations rental towards the sick and secluded [‘armest’] and you may buyers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Cause). V: 63-64 (p. 144), in the event the an eye fixed, ear canal, nose, limb an such like try handicapped, one of several most other organ is not any replacement. X: 64 (p. 170), mention of “guide body language” among ways that Zoroaster preached and you may sure King Bandung women personals Gustasp. XII: 64-70 (p. 207), loss of sight figures with darkness, ignorance etc inside a list of “demoniacal distinct features”. Unfortunate Dar of Hundred or so Victims. Ch. LXIV: 2-5 (pp. 326-27), penalties to have theft tend to be amputation of ear canal and (in the 3rd offence) away from right hand, plus an excellent and you can prison phrase.
